侯同佳认为，理解彩礼问题，需要先回到其传统含义。最初的彩礼，是男方家庭向女方家庭支付的财物，也被视为两家定亲的契约。在部分地方的传统宗族伦理中，女性出嫁后被视为男方家的人，与娘家关系相对疏离，因此男方家庭以彩礼作为对女方家庭抚养女儿的补偿，也被一些地方称为“离娘钱”。
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。关于这个话题，新收录的资料提供了深入分析
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If you look up a vet in your local area online, it may take a trawl of the small print on their website to find out who owns them. And working out how much treatment will cost will likely be even trickier - the initial CMA investigation found 84% of vet practice websites displayed no pricing information at all.。新收录的资料是该领域的重要参考
Faced with this evidently unjust result, the English Court of Appeal simply refused to follow the operative black-letter rule, on the basis that doing so would be “legalistic”318 — the sort of “triumph of form over substance”319 that would inhibit “the impulse to do practical justice.”320 Similarly, it would surely be “legalistic” to deny a retiree recovery for economic losses suffered as the result of the destruction of his retirement fund on the basis that, in truth, it is the investment trustee who owns the fund, and the retiree is only its beneficiary (such that the retiree’s resulting economic losses are pure rather than consequential). As a matter of common social understanding, it is the trust beneficiary in such cases who is its owner, morally speaking — it is the trust beneficiary who has a moral right against the asset’s destruction, not the investment manager or legal entity that legally owns the asset and holds it on trust. Faced with the exceptional case in which the formal structure of the legal duty of care was inadequate to provide a trust beneficiary with just recovery for losses arising from the negligent and foreseeable damaging of an object that was obviously its property — in morality, as recognized in social custom and indirectly in law — the Court of Appeal was readily willing to disregard the relational formal structure of the duty of care in order to enforce the negligence tort’s animating moral instincts.